HOMILY 6TH
SUNDAY OF EASTER
ST. ANTHONY OF PADUA
CATHOLIC CHURCH
MAY 17, 2009 -
8, 10, 12NOON MASSES
May our Risen Lord Jesus give
us His peace.
No partiality, first things
first, change a word day.
No partiality. Idealists like me love these words of
St. Peter. No partiality, God is
for everyone equally. But we can
do better than idealism and be closer to God with a few additional words and
other texts from sacred scripture.
In the very next sentence Peter says some words that could be taken as
exclusive. We donÕt want to
establish that God is either exclusive OR that God is open to everything. Peter says Òwhoever fears God and acts
uprightly is acceptable.Ó DoesnÕt
seem to be no partiality.
In the bible Jesus says, I
have come not to condemn the world, but that the world might be saved through
me. But Jesus also says, Òthe sick
need a doctorÉ I have come to call not the righteous, but sinners.Ó This seems like a preference for the
sick, the sinner, and a Òsecond class statusÓ for people of good faith. DoesnÕt seem like no partiality here
either.
We could do a week long
retreat on the contradictions in JesusÕ words alone never mind St.
PeterÕs. The key is to read the
bible in its context.
Peter was amazed that the
Holy Spirit was given to the Gentiles and announced that God seemed to him to
be very open. Jesus condemns no
one but guides all people to truth.
One truth is that some are more needy than others. He goes to them in justice not
neglect. The righteous are to hear
the Father of the prodigal say, ÒEverything I have is yours.Ó That can be enough for us. And sinners? No one is excluded in that adjective.
First things first. St. John gives us very good news. Yes, we are to love one another, but
even better! God loved us first. God beat us to it, we did not call Him,
He called us. First thing, God
loved you. Second thing?
Have life in His name and
show up as Òloved enoughÓ to look outward.
Change a word day. I would like to read the words of the
Gospel and ask you to read them back to me changing one word. Whenever you hear the word love, change
it in its context to the word Ògive, giving, give to,Ó however it would work in
the sentence. Ready? There are 9 of these in todayÕs
Gospel. WeÕll do this to hear it
freshly.
ÒAs the Father loves meÓ (as
the Father gives to me) Òso I also love youÓ (so I also give to you). See? We define love as giving, lets do more. ÒRemain in my love.Ó (Remain
giving) You will remain in my love
(you will remain giving) Òjust as I have kept my FatherÕs commandments and
remain in His love.Ó (Éand remain
in His giving) ÒLove one another
as I love you.Ó (Give to each other, as I give to you) ÒNo one has greater love than
this.Ó (no one has greater giving
than this) Here He is talking about laying down his life for his friends. ÒThis command I give you, love one
another.Ó (this command I give you, give to one another.)
Like St. John suggests, we
can give as commanded to, or from a sense of having been given to first by God.
It seems simpler, less bossy, more do-able. And the weight of mustering up the energy to love in
difficult times is relieved by God loving/giving what we need to do it.
Make no mistake, God shows
partiality to the sinner, the lost, the sick.
Make no mistake that includes
us all somehow, so no worries.
God will be busy with
us. Callings to gather, eat, share
peace, we can feel the Spirit leading us.
Build this, feed these, teach these, be with.
All from God feeding,
teaching, being with us, building us up.
There is no greater love than
that. No greater giving.
Rest in being called to share
in GodÕs glorious work
bringing His people back to
Himself. You want me to help? Huh!
Well, ok, here I am Lord.
Through you the Lord is going to reveal His saving power. But, receive from Him first.